Affichage des articles dont le libellé est English. Afficher tous les articles
Affichage des articles dont le libellé est English. Afficher tous les articles

07/01/2026

Statement from Birzeit University on the Israeli military invasion of its campus and shooting of students


As part of its ongoing assault on Palestinian life and institutions, the Israeli occupying army carried out a military invasion of Birzeit University during official working hours, at a time when the campus was filled with students, faculty members, and staff. The invasion was premeditated and coincided with a student union protest against the settler-colonial army’s violence against our people and its policy of mass political imprisonment.

Turning the university campus into a site of military aggression, the occupying forces destroyed the University’s main gate, stormed the campus with a large number of soldiers and military vehicles, and fired live ammunition, stun grenades, and tear gas directly at students and members of the university community. As a result, several students sustained gunshot injuries and remain hospitalized.

This daytime military invasion of Birzeit University constitutes part of a systematic policy pursued by the Zionist settler-colonial regime to intimidate students and undermine their right to education, with the aim of suppressing Palestinian consciousness and targeting national institutions. The University affirms that these repressive practices will not break the will of its students or staff, nor will they deter it from continuing its academic and national mission.

In flagrant violation of international norms and conventions that guarantee the protection of students and workers in academic institutions, including the Geneva Conventions and international humanitarian law, the Zionist state continues to criminalize Palestinian education. Birzeit University reiterates its call on international organizations, human rights institutions, and media outlets to assume their moral and legal responsibilities by taking immediate action to expose these ongoing violations against Palestinian higher education, to exert effective pressure to halt them, and to hold those responsible accountable.

Birzeit University affirms that education will remain an act of anti-colonial resistance, and that the University will continue to be a space for knowledge and freedom, despite all attempts at repression and aggression.

Birzeit University, January 6, 2026

In Netanyahu’s Folktale, Only 70 Young Men Are Responsible for All the West Bank Pogroms

Gideon Levy, Haaretz, 4/1/2026

The state is behind the pogroms. It is responsible for them – they serve the government’s interests. Its soldiers are always present, but not a single IDF commander has carried out what international law requires – protecting Palestinian residents

 
A Palestinian man uses a mobile phone to record a burning truck after an Israeli settler attack in a village east of Tulkarm in the West Bank in November. Photo Jaafar Ashtiyeh/AFP

These are two common folktales: In heaven, 72 virgins await shahids, or martyrs; in the West Bank, 70 young men from broken homes are behind all riots. It’s hard to know which of the two folktales is more far-fetched.

The second is a figment of the prime minister’s imagination: Benjamin Netanyahu even told Fox News that the youths "are not from the West Bank."

Let’s put aside the arguments that broke out over his use of the forbidden term "West Bank," and ask: Are there actually any settlers from the West Bank? They all moved there in recent decades. None of them belong there, uninvited guests in a foreign land whose time there, one hopes, will be short, and their end will be like that of crusaders, inshallah.

Nonetheless, Netanyahu’s concern for the handful of youths’ mental health is touching – and fitting for a man leading a government that has always prioritized mental health. Settler activists were quick to offer them treatment – the hostels and rehab centers are already being set up. But we’re not talking about 70 people, 700 or 7,000.

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The more accurate figure is 70,000, or in fact, seven million. Netanyahu’s attempt to minimize the phenomenon and attribute it to a handful of rioters is a total lie, just like the 72 virgins who are waiting for no one. It’s doubtful that even Fox News bought it.

The state is behind the pogroms. It is responsible for them, it wants them to happen – they serve the government’s interests and satisfy its residents’ wishes. Just look at the fact that they continue, unopposed.

The blame is shared by the army, the settlers and law enforcement. All settlers take part, whether actively or passively, and the riots’ evil and sadism – from mercilessly beating up the elderly to slaughtering sheep – are unpleasant to many Israelis, but make up a much broader web of violence which everyone quietly accepts.

Settlers slit the throats of lambs in the southern Hebron Hills, elite paratrooper soldiers carry out a pogrom in Deir Dibwan that would make the rioting youths proud. Running over a Palestinian who lay a prayer carpet by the side of the road is no more serious an act than soldiers shooting children throwing stones. The second is just more lethal, but no one is horrified.

Behind every pogrom – I have seen the devastating results of many of them – stand the Israel Defense Forces.

Its soldiers are always present. Sometimes they arrive late, sometimes on time, but they never perform their duty to protect the helpless victims. It has not yet occurred to a single commander in the IDF to carry out what international law requires – protecting residents.

The pogroms could be contained within a few days far more easily than Palestinian terrorism, but Israel doesn’t want to contain Jewish terrorism. It pleases all settlers and most Israelis, even if secretly, because it advances the ultimate goal – cleansing the land of its Palestinian inhabitants.

Have armed settlers ever gone out to defend their neighbors against the terrorism? Don’t make them laugh.

They see the flames rising from their fields and hear the bleating sheep slaughtered in their pens. They see the uprooted olive trees on the side of the road and hear the off-road vehicles that MK Orit Strock gifted them, precisely so that they would commit these pogroms.

Why do they need the vehicles, if not to trample fields and run over old men? Since when has the government equipped farmers with free ORVs? Would a farmer in the moshav of Avivim be entitled to one? No, because he does not commit pogroms against Arabs.

Another pogrom by around 50 rioters was reported on Saturday night, this time in Kafr Farkha. According to Netanyahu, they are almost all the existing rioters in the West Bank. Most Israelis probably believed that. How convenient and comforting.



Venezuela: ‘I dreamed of planes that clouded the day’..., by Sergio Rodríguez Gelfenstein

 Sergio Rodríguez Gelfenstein, 6/1/2026
Original español: Yo soñé con aviones, que nublaban el día…
Translated by John Catalinotto

A Midsummer Night's Dream, by Silvio Rodríguez (see translation below)

It is quite difficult to express something new and different from what I have said and written in the last three days. It seems to me that the most important thing has been that Venezuela has managed to ensure constitutional continuity in the management of the state and the government after the kidnapping of President Nicolás Maduro. This, much to the chagrin of the United States, has been verified.

The chain of events in recent days reflects a solid rule of law and the existence of strong institutions that guarantee the strength of a country that functions in strict accordance with its National Constitution. Approved by popular referendum on December 15, 1999, the Constitution sets out a political, legal, and social contract that transcends individuals and leaders who are no longer physically present. 

We lost Commander Hugo Chávez, but before that, on Dec. 8, 2012, he showed us the way. President Maduro was kidnapped, but he, being foresighted, left us the Decree of External Emergency so that, in the event of his absence, the country would continue to function.

Since December 15, 1999, this country, Venezuela, has been following the path of law and justice in accordance with its Constitution. To interrupt this path, it is not enough to assassinate Commander Chávez and kidnap President Maduro. Let's look at what happened after January 3:

1.    That same day. Approval in the Constitutional Chamber of the temporary absence of President Maduro. It should be clear that this is not a permanent absence. To that extent, he remains the constitutional president of the Bolivarian Republic of Venezuela. Delcy Rodríguez is the vice president and now in charge of the presidency. Thus, the constitutional thread has been maintained.

This is very important because European countries and the opposition attempted to argue that new elections and a “peaceful and orderly transition” were necessary. There will be no transition here because there has been no change in the regime or the government. What has happened, I repeat, is legal and constitutional continuity. This is no minor issue because it will influence the next steps and because, as President Maduro himself pointed out in his first appearance before the judge in the United States, he is—according to international law and even U.S. domestic law—a sitting president who has been illegally kidnapped.

2.    On January 3 itself. The Decree of External Emergency signed in advance by President Maduro comes into force, anticipating a situation such as the one that occurred in the early hours of that day. The decree restricts freedom of movement and the right of assembly, provided that these measures are proportionate to the seriousness of the situation. However, it does not limit the right to life, it prohibits torture and incommunicado detention. The State continues to guarantee the right to due process, to defense, and to access to timely information.

3.   January 3. Meeting of the National Defense Council (State Public Powers, Minister of Defense, Chief of the Strategic Operational Command of the Armed Forces, Vice President of Citizen Security, Councils of Vice Presidents, Foreign Minister, and some special guests). According to Article 323 of the Constitution, this body is the highest authority on matters of defense.

4.   January 5. The new National Assembly for the 2026-2031 term was sworn in with the deputies elected in the last legislative elections on May 25, 2025.

5.   January 10. The Vice President, in her capacity as acting president, will deliver the annual message to the National Assembly and the country, reporting on the activities of the State during 2025. According to what President Maduro had previously announced, the fundamental themes of the message will be: Democracy and Participation; Community Strengthening; Economy and Production; Security and Defense; and Training and Communication.

Of course, the return of President Maduro and First Lady Cilia Flores will be the top priority. I have been able to gather some information about what happened. The attacks resulted in around 80 deaths, including 32 Cuban allies of the president, and that was just in Fuerte Tiuna. There are other casualties in different parts of the country, but they have not been counted. Investigations are still ongoing to detect security breaches.  The loss of weapons was minimal because they had previously been dispersed throughout the country.

President Trump is lying when he says there were no casualties. There were casualties, but they took the bodies away and hid them because, having carried out an illegal operation under U.S. domestic law, he has no way of justifying the deaths of his country's soldiers.

 The U.S. elite have no inhibitions against killing citizens of any other country in the world, but they are highly sensitive to the casualties of their own people, in this case it is in an unauthorized war. Their wounded were transferred in complete secrecy first to Puerto Rico and then on a secret flight to a military hospital in Houston, Texas. 

At this moment, in Venezuela, there is territorial control by the people together with the Armed Forces throughout the country and a military deployment across the entire national territory. Today, the country is battered and hurt by the kidnapping of the president and his wife, but in strategic terms, the United States' action cannot be considered a victory. Even if the operation had a tactical purpose of achieving certain objectives, the United States did not achieve them either.

1. It did not succeed in changing the regime or the government. It was unable to install a friendly puppet government in Venezuela’s national territory.

2. It did not succeed in fracturing the Armed Forces, which remain united around the acting president.

3. It did not fracture the government or the United Socialist Party of Venezuela (PSUV), which is the backbone of the political process initiated by Commander Chávez.

4. Nor did it succeed in seizing Venezuela's natural, energy, and mineral resources.

As [author of “The Art of War”] Sun Tzu says, “if a strong contender fails to defeat the weak, then he loses, regardless of the damage he has inflicted.”

The institutional framework of the state remains strong. This was already evident on the afternoon of Jan. 3, following the solid and forceful intervention of Delcy Rodríguez, who has taken on her new responsibility with integrity.

 On Monday the 5th, in an event that received little coverage but was of the utmost emotional, spiritual, and moral importance, the acting president, after taking the oath of office before the National Assembly, went to the Cuartel de la Montaña, where the remains of Commander Chávez rest, to pledge before him to continue his work and his thinking.

She then went to the General Cemetery of the South to perform the same ceremony at the tomb of her father, Jorge Antonio Rodríguez, a brilliant revolutionary leader who was assassinated in July 1976 after being captured and brutally tortured by the repressive forces of the representative democracy that ruled Venezuela for 40 years.

It has become clear that if the United States eventually dares to invade the country, defense plans will be put into action to repel the aggressor. Not only is the Bolivarian Revolution active in the streets, but the resistance will continue, even if it lasts for many years and produces many losses, and the struggle will be fought with a strategic geopolitical vision. Therefore, the fundamental elements to guarantee resistance are:

1.    Political unity to defeat the enemy's attempts to divide the Bolivarian Revolution.

2. A people in arms, in a popular-police-military fusion.

3. Strategic patience, as reaffirmed by Vice President Delcy Rodríguez in her speech.

4. Nerves of steel, calm and sanity, so as not to fall for the provocations of the United States, or its lies and its threats.

5. Maximum awareness that emerges from political training and organization.

Now, a new battle has begun, a legal one in the United States. Initial reports from New York indicate that President Maduro is well prepared and politically strengthened to wage this new fight in which life has placed him. He has very good lawyers, but above all, he has the conviction that—even in conditions of extreme adversity—his cause is just and belongs to the people.

In the last three days, encouraging events have taken place that could signal a different course from that outlined by the imperial forces. Given the lack of consistency in the charges, the U.S. government has been forced to withdraw the accusation that the president led a non-existent drug trafficking organization called the “Cartel of the Suns.” It is one thing to construct a farce that the media is eager to reproduce and quite another to present evidence to prove it. 

Likewise, the displays of solidarity with Venezuela and with President Maduro and his wife, the mass marches, the statements by political and social organizations, governments, and leaders from all corners of the globe, could be signaling that, without our having intended it, the cause of Venezuela and the freedom of President Maduro—especially given the integrity and dignity he displayed in his first appearance before the judge—could become an instrument of struggle and organization for millions of citizens around the world who love justice, freedom, and independence. 

Similarly, we must be alert to the threat of the United States taking over Greenland.

 It is not that I wish the same fate on the noble Inuit people as we have suffered, but given that the largest island on the planet is Danish territory and therefore part of the European Union and under NATO control, it remains to be seen what would happen under all these circumstances if Trump carries out his threat. Will European countries judge him in the same way they now judge Venezuela?

 Even without carrying out his intimidation and extortion, Trump is forcing European powers to take a stand on what would be another clear outrage against what was once called international law and even today, when this law no longer exists, states cling to it like an umbilical cord that provides them with a hypocritical attachment to life.

If this were not the case, how can we explain how one of the two most obsequious allies of the United States in the world, British Prime Minister Keir Starmer, demanded that Trump provide explanations for his operation in Venezuela? As the old saying goes, “when you see your neighbor's beard on fire, put yours in water.

These are events that are beginning to emerge in a world that was shaken on Jan. 3. Since Aug. 19, I have stated countless times that an invasion of Venezuela by large units of the U.S. armed forces did not seem possible. 

However, I also said on several occasions, such as in September during the Workers’ Party (PT) seminar in Mexico, that: “Notwithstanding the above, we cannot rule out the possibility that the United States will carry out some other type of terrorist action against Venezuela. In this context, its big problem is how to get out of the conflict it [the U.S.] got itself into with a ‘victory’ that allows it to demonstrate to its public opinion that the action taken made the United States safer. That is not so difficult in the face of public opinion that has been dumbed down by the media.”

On Oct. 12, I said: “What we are seeing is the parallel development of a psychological war that is reaching all parts of Venezuela and the world. This psychological warfare aims to create division and panic, to try to cause some kind of chaos that will provoke internal confrontation and thus be able to take advantage of the disorder to kidnap and/or assassinate leaders and officials with special tactical operations.”

I have also always said that this situation will be resolved in Venezuela and the United States. It will not be China or Russia or anyone else who will resolve this confrontation. These and other countries have been sincere allies and friends of Venezuela. We appreciate that, but beyond statements of condemnation and rejection and Security Council meetings whose resolutions are useless because the United States vetoes them, they will do nothing more. They have their own problems and their own issues. Venezuela does not seem to be one of them.

We will resolve it ourselves if we are able to resist, but the real decision will be made in the United States, where almost 70% of citizens reject Trump's declared war against Venezuela, even repudiating his decision to override the authority of Congress, as he himself has said, when he also proposed as a new mission to assassinate the president in charge of Venezuela. 

Just two weeks ago, I wrote an article in which I characterized the U.S. government as Nazi. Some considered it an exaggeration. In it, I gave the disputes, among them that “...Nazi ideology is characterized by ultra-nationalism and supremacism, which establish the existence of a superior race that must expand based on hatred against so-called ‘inferior beings’; totalitarianism that imposes absolute control of the state, as Trump seeks to do by minimizing and undermining Congress, the courts, and other branches of power; militarism that involves the exacerbation of military force and aggression as instruments of expansion and war; and finally, anti-communist and anti-liberal ideology in opposition to socialism and democracy…”

Today, not only the U.S. people, but also a large part of the media that retains some semblance of decency, and even the elite, repudiate Trump for the events of Jan. 3. They do so not out of love for Venezuela or President Maduro. They do so because Trump is on track to destroy the political system of the United States and, with it, the hegemonic system of world domination that the U.S. rulers have built since the end of World War II.

That does concern them, and they will take extraordinary measures to save it. Citizens will have to wait until November to express their opinion at the polls. If Trump is defeated, his base of support will weaken and the Republicans will have to take a position. These 11 months will be extremely dangerous. It is not only the fate of Venezuela or Latin America that is at stake, but the future of humanity.

During World War II, humanity united against Nazi-fascism. Today, part of the planet, including some major powers, seems comfortable coexisting with the Nazi government of the United States. They seem preoccupied with their own problems while accepting that Latin America and the Caribbean are the “backyard” of the United States. 

Many things will happen in the coming years. We must be prepared for them. Contrary to what one might assume, I am optimistic because I learned from Commander-in-Chief Fidel Castro that a revolutionary, when he believes in the people, always is one. And I feel confident because, as that extraordinary phrase from Cuban popular dialectical thought says, “The good thing about this is how bad it is getting.”

In the early hours of Jan. 3, as I woke my son to move him to a safer room in the house, given the proximity of the place where the democratic missiles of the United States were striking, I don’t know why, but I remembered Silvio’s words: 

“I dreamed of planes that clouded the day, just when people were singing and laughing the most...” and immediately I saw the end of his poem, which becomes a song of struggle for the peoples of Our America: “...if I capture the perpetrator of so much disaster, he will regret it...”




05/01/2026

They have the hammers, we are the nails; European “defense policy” ignores human security

 Ben Cramer, 5/1/2026
Translated by Tlaxcala

By familiarizing himself with the sociology of Defense at the École des Hautes Études en Sciences Sociales, Ben Cramer gained an introduction to polemology, before joining the Department of Peace Studies at Bradford and then doing his first stint with Greenpeace in disarmament campaigns. As a researcher at CIRPES, he worked on the Swiss militia army—on behalf of the Fondation pour les Études de Défense Nationale. A journalist and former producer of the ‘Fréquence Terre’ program on RFI, he co-hosted the first debate in the European Parliament on ‘Collective Security and Environment’ in 2008; after having been involved in a think tank on nuclear proliferation within the Centre d‘Études et de Recherches de l‘Enseignement Militaire, the CEREM. As an associate researcher at GRIP in Brussels (on the footprint of military activities and climate disruption), he strives to popularize the concept of ‘ecological security’ and highlight the bridges between security, environment and disarmament. Website : athena21

 


We must deconstruct the logic of the hammer and the nail. This observation should spark vocations, but in the meantime, while strategic thinking is stalled, the notion of security has not freed itself from the military straitjacket. And as long as priority is given to weapons, their handling, their sophistication, any destruction, including the ‘deferred infanticide’ evoked by the father of polemology Gaston Bouthoul, will result in the appropriation and rape of planetary resources. To these tactics of destruction will be added, in the context of hybrid wars, operations aimed at dissuading civilians from playing the role incumbent upon them in defining what society is supposed to defend and how.

By way of explanation, it seems wise to grasp how much the elites that govern us are trapped by the technology they have acquired. It determines their options or, more precisely, limits their room for maneuver, as illustrated by the order for the successor to the aircraft carrier Charles-de-Gaulle, which represents 42,000 tons of ... diplomatic gesticulation. The announcement of this (not even European!) megaproject confirms the denial in which those who refuse to realize that the long-term modernization of the strike force is one of the most emblematic elements in making the sovereign state an agent of supreme insecurity.

But as the USAmerican psychologist Abraham Maslow wrote: “If the only tool you have is a hammer, it is tempting to treat everything as if it were a nail.” (The Psychology of Science, 1966, a phrase often misattributed to Mark Twain). Thus, since those who govern us only have hammers at hand, every situation (symbolized by a nail) must be treated with the “hard line”; every troublemaker is necessarily an enemy destined to be annihilated. The formula may seem “has-been” or obsolete insofar as the goal of future wars is to control rather than to kill. The enemy is not always the one we brandish.

To ensure greater security, credible threats must first be identified and priorities set. Yes, to paraphrase an SNCF slogan, one threat can hide another. In a world that has lost all rationality, in which most states spend more on national security than on educating their children, indicators are ineffective. Unfortunately, arguing that illiteracy and/or dyscalculia constitute a greater threat to humanity than terrorism is not politically profitable. That is why some exaggerate and omit to say that the victims of terrorism are six times fewer than the number of deaths at level crossings in France (2020 figures).

The distortion between perception and reality is a means of detecting the instrumentalization of threat. For example, the media campaign led by Donald Trump, insinuating that the coronavirus was a premeditated tactic by Beijing, did not prevent hundreds of thousands of USAmerican citizens from dying. In any case, to “fake” threats are added false alarms and thus inappropriate responses. This phenomenon is not reserved for a single country, even the most imperial one. So what to do?

04/01/2026

Iranians and Euromania as a Collective Pathology
A Critical Situation Analysis by Mostafa Ghahremani

 

Dr. Mostafa Ghahremani arrived in Germany after the Iranian Revolution in 1979 and studied medicine and dentistry in Frankfurt. He now works as a plastic and cosmetic surgeon in a private clinic. A social activist, he has closely followed political developments in Iran for many years. He is the author of a monograph on Sadegh Ghotbzadeh, a key but little-known figure in the Iranian revolution, who served briefly as foreign minister before being sentenced to death and executed in 1982.

 

The manner in which we Iranians encounter Western culture and civilization exhibits clearly morbid, indeed pathological traits. It is an encounter that is not based on critical and historical understanding, but on a form of fascination, passivity, and immediate, unfiltered acceptance. For this reason, I prefer — unlike the writer and cultural critic Jalal Al-e Ahmad, who termed this condition gharbzadegi (غرب‌زدگی) [Occidentosis, Westoxification, West-struckness] in the early 1960s — the term Euromania  (غرب‌شیفتگی gharbshiftegi). This term originates from the specialized literature of psychiatry and more precisely refers to an excessive attachment as well as a disturbance of judgment.


In my view, Euromania in Iranian society can be characterized by three central features:

  • an excessive bonding,
  • an uncritical admiration,
  • a quasi-compulsive state

that makes any epistemic distancing impossible.
More than two centuries have passed since our first encounters with the West, yet these encounters have never led to a deep understanding of the internal logic, the mechanisms of power, and the epistemological foundations of Western civilization. The West was not perceived as a historically multifaceted, contradictory totality, but predominantly as an ensemble of finished achievements, institutions, and consumable models. Within this framework, the internal connection between knowledge, power, institution, and subject in Western modernity, in particular, remained unnoticed. Consequently, our knowledge of the West largely exhausted itself in its manifestations and external functional mechanisms and remained blind to a historical analysis of the production of “truth,” “rationality,” and “normativity” within this civilization. The West appeared in our thinking more as a neutral, universal model than as a specific historical project that emerged in close intertwinement with relations of domination, disciplinary processes, and the reproduction of power.

Even significant contemporary Iranian intellectuals, as well as religious and secular reformist thinkers, were not spared from this epistemological limitation. Their mostly relatively short stays in the West, often without deep access to its philosophical, historical, and critical traditions, did not allow for a structural and fundamental understanding of Western modernity. Therefore, a significant part of their engagement with the West was based less on an immanent critique of the modern tradition and more on selective and partly idealized perceptions.

Unfortunately, due to the avant-garde role of these thinkers in the Iranian intellectual field, these interpretations themselves became a decisive factor in the spread of Euromania among the urban middle classes. These strata gradually began to regard the West no longer as an object of critical knowledge but as the ultimate standard for rationality, progress, and even virtue. The result of this attitude was the persistence of a condition in which Iranian society in political, economic, and cultural spheres remained exposed to a form of soft as well as hard Western hegemony.

This destructive dominance manifested itself on the one hand in the submission of state structures and in facilitating the exploitation of the country’s natural and economic resources; on the other hand, it led, through the recruitment and integration of Iranian intellectual and scientific elites into Western institutions — in the context of migration and brain drain — to the reproduction of epistemic inequality.

Furthermore, the enforcement of Western lifestyles and thought patterns as the only legitimate and rational mode of existence caused an alienation of the elites from their own social and historical contexts and reinforced a structural self-alienation.

The consequence of this process was the inability of the elites to provide effective answers to the real problems of society, as well as the repeated failure of reform, development, and emancipation projects; because these projects were mostly conceived based on a rationality and morality that did not emerge from the historical and cultural context of Iranian society.

From the perspective of the author — who has lived, studied, and worked at the highest professional levels in one of the most central Western societies for over four decades — the path to liberating Iran from its state of comprehensive dependency and hegemony today lies neither in a simplistic rejection of the West nor in its uncritical adoption, but in the conscious and critical overcoming of the phenomenon of Euromania.

In this context, the establishment and development of Western studies (Occidentalism) as a critical and historical discipline of knowledge — in tension and yet in correspondence with Orientalism — appears as an indispensable necessity. Such research on the West can reveal the philosophical and epistemological foundations as well as the internal mechanisms of modern civilization, its relationship to power, ethics, rationality, and tradition, and prevent the West from being reduced to a universal and alternative-free model. Properly conceived, this knowledge can contribute to regaining epistemic self-confidence, renewing collective self-certainty, and forming a critical-indigenous rationality.

Iran’s rise on the path to freedom, independence, strategic self-determination, and sustainable development will not be possible without overcoming this collective pathology of Euromania.

28/12/2025

Israel Crushed Mohammad Bakri for Daring to Express Palestinian Pain as It Is, by Gideon Levy

 Israel turned its back as Palestinian Israeli society mourned the death of Mohammad Bakri, one of its most celebrated figures: an actor, director, and cultural icon, a Palestinian patriot and a man of noble soul

Mohammad Bakri outside his home in northern Israel, 2012.Credit: Hagai Frid

Gideon Levy, Haaretz, 28/12/2025

The hall adjacent to the mosque in the Galilee village of Bi’ina was crowded on Friday. Thousands of somber-faced people came to pay their respects and left; I was the only Jew among them.

Palestinian Israeli society mourns the death of one of its greatest members, an actor, director and cultural hero, a Palestinian patriot and a man of noble soul – Mohammad Bakri – and Israel, in death as in life, turned its back on him. Only one television station devoted a news item to his passing. A handful of Jews surely came to console his family, but on Friday afternoon, there were none to be seen.

Bakri was laid to rest Wednesday – late at night, at the request of the family – leaving no place in Israel in which to eulogize him, to thank him for his work, to bow our heads before him in appreciation and to ask for his forgiveness.

Mohammad Bakri in 2017.Credit: Moti Milrod

He deserved all of it. Bakri was an artist and a freedom fighter, the kind written about in history books and for whom streets are named. There was no place for him in ultranationalist Israel, not even after his death.

Israel crushed him, only because he dared to express the Palestinian pain as it is. Long before the dark days of Benjamin Netanyahu and Itamar Ben-Gvir, 20 years before October 7 and the war in Gaza, Israel treated him with a fascism that would not have shamed Likud ministers Yoav Kisch and Shlomo Karhi.

Its celebrated legal establishment rallied as one to condemn his work. A Lod District Court judge banned the screening of his film “Jenin, Jenin,” the attorney general at the time joined the war and the enlightened Supreme Court ruled that the movie was made with “improper motives” – this was the level of the arguments put forth by the beacon of justice.

And all because of a handful of reservists who were “hurt” by his film and sought to settle the score. It was not the residents of the Jenin refugee camp who were hurt, but the soldier Nissim Magnaji. His request was granted and Bakri was destroyed. All this was long before the Dark Ages.

Few came to his aid. The artists fell silent and the handsome star of “Beyond the Walls” was thrown to the dogs. He never recovered.

I once thought that “Jenin, Jenin” would one day be shown in every school in the country, but today it is clear that this won’t happen, not in today’s Israel and presumably not in the future either.

But the Bakri I knew did not anger or hate. I never heard him express a single word of hatred toward those who ostracized him, to those who hurt him and his people. His son Saleh once said: “[Israel] destroyed my life, my father’s life, my family, my nation’s life.” It’s doubtful his father would have expressed himself that way.

On Friday this impressive son stood tall, a kaffiyeh draped over his shoulders, and he and his siblings, of whom their father was so proud, greeted those who came to condole them for their father’s death.

I loved him so much. On a rainy winter night at the Hebrew University of Jerusalem’s Mount Scopus campus, when people shouted “traitors” at us after the screening of “Jenin, Jenin,” and at the Israel Film Center Festival at New York City’s Marlene Meyerson JCC Manhattan, to which he was invited every year, and where protesters also shouted. At Tel Aviv’s erstwhile Cafe Tamar, which he used to visit occasionally on Fridays, and in the painful essays he published in Haaretz. Free of cynicism, innocent as a child and filled with hope just as he was.

His last, and very short, film, “Le Monde,” written by his daughter Yafa, takes place at a birthday party in a luxurious hotel. A girl handed out roses to guests, a violinist played “Happy Birthday,” bombed-out Gaza is on TV and Bakri stood up with the help of a young woman who sat with him and left. He was blind.

Three weeks ago, he wrote to me to tell me he planned to come to the Tel Aviv area for the funeral of a dear man, as he put it, the director Ram Loevy, and I replied that I was ill and we wouldn’t be able to meet. To the best of my knowledge, he also did not go to the funeral in the end.

“Be well and take care of yourself,” the man who never took care of himself wrote me.

Bakri is dead, the Jenin camp is destroyed and all its residents have been expelled, homeless once more in another war crime. And hope still beat in Bakri’s heart, until his death; we did not agree about it.

إسرائيل/أرض الصومال Somaliland/Israel Somalilandia



إسرائيل تعترف بأرض «أرض الصومال»: دبلوماسية الأمر الواقع وهندسة الأطراف

أيمن الحكيم،28/12 /2025

الاعتراف الرسمي بإسرائيل بأرض «أرض الصومال»، الذي أُعلن يوم الجمعة 26 ديسمبر 2025، لا يُمثل مجرد إعادة اصطفاف دبلوماسي. فهو جزء من استراتيجية إقليمية أوسع، حيث يصبح الاعتراف بالدولة أداة للإسقاط الأمني، وربما رافعة لهندسة ديموغرافية.

Israël reconnaît le Somaliland : la diplomatie du fait accompli et l’ingénierie des périphéries

Ayman El Hakim, 28/12/2025

La reconnaissance officielle du Somaliland par Israël, annoncée le vendredi 26 décembre 2025, ne relève pas d’un simple réalignement diplomatique. Elle s’inscrit dans une stratégie régionale plus large, où la reconnaissance étatique devient un instrument de projection sécuritaire, mais aussi, potentiellement, un levier d’ingénierie démographique.

Israel reconoce a Somalilandia: La diplomacia del hecho consumado y la ingeniería de las periferias

Ayman El Hakim, 28-12-2025

El reconocimiento oficial de Somalilandia por parte de Israel, anunciado el viernes 26 de diciembre de 2025, no responde a un simple realineamiento diplomático. Se inscribe en una estrategia regional más amplia, donde el reconocimiento estatal se convierte en un instrumento de proyección de seguridad y, potencialmente, en una palanca para la ingeniería demográfica.

Israel recognizes Somaliland: the diplomacy of accomplished facts and the engineering of peripheries

Ayman El Hakim, 28/12/2025

The official recognition of Somaliland by Israel, announced on Friday, December 26, 2025, is not merely a diplomatic realignment. It is part of a broader regional strategy, where state recognition becomes an instrument of security projection and, potentially, a lever for demographic engineering.

23/12/2025

My Hannukah hero

 Gideon Levy, Haaretz, 21/12/2025

My Hanukkah hero this year is an unidentified woman in black. It was Wednesday evening, the fourth night of Hanukkah, at Tel Aviv's Weizmann City Mall. With a hijab on her head, a purse on one arm and a cellphone in her other hand, she approached the menorah and blew out the four candles in a single breath. Her male companion applauded.

Then the woman returned: The shamash candle (used to light the other eight candles) was still burning; she extinguished it as well. This woman is the Palestinian Rosa Parks. A video of her protest was posted on social media over the weekend.


The incensed reactions were quick to follow: "Infuriating documentation" (Mako and Channel 14 News); "outrageous documentation" (the ultra-Orthodox news website Behadrei Haredim); "Arabic-speaking antisemite" ("The Shadow" [Yoav Eliasi] on Instagram).

Yair Foldes reported in Haaretz that the police are investigating but have not yet decided on the appropriate charge. They are considering Article 170 of Israel's Penal Law, which prohibits "destroying, damaging or desecrating a place of worship or any object held sacred by a group of persons with the intention of thereby reviling their religion or with the knowledge that they are likely to consider such destruction, damage or desecration as an insult to their religion."

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The maximum penalty: three years in prison. All those who have burned Qurans in West Bank mosques are free, and this woman will be arrested.

As I write these lines, the police manhunt is in full swing. By Saturday evening, Monday night at the latest, the woman will be arrested. The show trial is on its way, even if Channel 14 host Yinon Magal is pessimistic: "They will catch her, photograph her next to the Israeli flag, bring her to a detention hearing and the judge will release her to house arrest."

It's well known that Israel's houses are filled with Arabs whom the courts have released. Ask the poet Dareen Tatour, who was under house arrest for half a year (!) before her trial for a Facebook post, long before October 7, 2023. For right-wingers, the candle extinguisher is a terrorist who deserves the death sentence.

It's not nice to blow out Hanukkah candles; I have no idea what motivated the brave woman, but it's hard to think of a more spectacular nonviolent act of protest.

It's permissible to disrupt the holiday that Jews celebrate to commemorate the victory of the Hasmonean revolt against the Greek occupier. On a holiday during which Jews sing, "We come to banish darkness, in our hands are light and fire," it's permissible to protest. On a holiday in which Jews sing, "Let's have a party \ We'll all dance the hora \ Gather 'round the table \ We'll give you a treat \ dreidels to play with and latkes to eat," it's permissible to spoil things. Above all, on a holiday where Jews sing without shame: "When thou shalt have prepared a slaughter of the blaspheming foe" (the literal translation of part of the first verse of "Maoz Tzur"/"Rock of Ages") – it's permissible to rebel.

It's permissible for a Palestinian Israeli to think that this celebration should be shut down with a personal act of protest: blowing out the candles in a mall. While her co-religionists and perhaps her relatives as well – in Jaffa, for example, there isn't a single Arab family without family in Gaza – are drowning in mud, freezing in the cold and hungry dogs continue to scavenge through the bodies of their trapped relatives, the Jews here will not celebrate as if nothing has happened.

Someone must remind them that the war in Gaza isn't over and the suffering is only intensifying. Someone must remind Israelis that while they stuff their faces with fancy sufganiyot, in Gaza, there are still people who are starving, or at least sick and tired of eating lentils.

There are hundreds of thousands of homeless people there who are being ravaged by winter. There are patients there who are dying slowly, in excruciating agony, for lack of medical care. And there are hundreds of thousands of children there whose friends have been killed, and for over two years they have had no school or any other framework to go to, and who are doomed to a life of ignorance and despair even if they survive the war, which is far from over.

This affects Israel's Arabs. It pains them, even if they're paralyzed by fear of a regime that arrests anyone who dares to express humanity. And now an unknown woman came, on the fourth night of Hanukkah, and for one moment blew out the candles of the celebrating Israelis, with one breath. She is a hero.